DOUBLES PART 2

This is what Wikipedia has to say on the subject of doubles.

In the vernacular, "Doppelgänger" has come to refer (as in German) to any double or look-alike of a person—most commonly an "evil twin". The literal translation of the German word is "doublewalker", meaning someone who is acting (e.g. walking) the same way as another person

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 The word is also used to describe the sensation of having glimpsed oneself in peripheral vision, in a position where there is no chance that it could have been a reflection. They are generally regarded as harbingers of bad luck. In some traditions, a doppelgänger seen by a person's friends or relatives portends illness or danger, while seeing one's own doppelgänger is an omen of death. (I sees this view as a fear of the unknown.)

In Norse mythology, a vardøger is a ghostly double who precedes a living person and is seen performing their actions in advance. This sounds similar to John’s experience in part 1 who saw and sensed Laverne double following her.

This is the alleged Doppelganger story involving Abraham Lincoln.

Carl Sandburg's biography contains the following:

A queer dream or illusion had haunted Lincoln at times through the winter. On the evening of his election he had thrown himself on one of the haircloth sofas at home, just after the first telegrams of November 6 had told him he was elected President, and looking into a bureau mirror across the room he saw himself full length, but with two faces.

It bothered him; he got up; the illusion vanished; but when he lay down again there in the glass again were two faces, one paler than the other. He got up again, mixed in the election excitement, forgot about it; but it came back, and haunted him. He told his wife about it; she worried too.

A few days later he tried it once more and the illusion of the two faces again registered to his eyes. But that was the last; the ghost since then wouldn't come back, he told his wife, who said it was a sign he would be elected to a second term, and the death pallor of one face meant he wouldn't live through his second term.

This is adapted from Washington in Lincoln's Time (1895) by Noah Brooks, who claimed  he had heard it from Lincoln himself on 9 November 1864, at the time of his re-election, and that he had printed an account "directly after." He also claimed that the story was confirmed by Mary Todd Lincoln, and partially confirmed by Private Secretary John Hay (who thought it dated from Lincoln's nomination, not his election). Brooks's version is as follows (in Lincoln's own words):

It was just after my election in 1860, when the news had been coming in thick and fast all day and there had been a great "hurrah, boys," so that I was well tired out, and went home to rest, throwing myself down on a lounge in my chamber. Opposite where I lay was a bureau with a swinging glass upon it (and here he got up and placed furniture to illustrate the position), and looking in that glass I saw myself reflected nearly at full length; but my face, I noticed had two separate and distinct images, the tip of the nose of one being about three inches from the tip of the other.

 I was a little bothered, perhaps startled, and got up and looked in the glass, but the illusion vanished. On lying down again, I saw it a second time, plainer, if possible, than before; and then I noticed that one of the faces was a little paler — say five shades — than the other. I got up, and the thing melted away, and I went off, and in the excitement of the hour forgot all about it — nearly, but not quite, for the thing would once in a while come up, and give me a little pang as if something uncomfortable had happened.

 When I went home again that night I told my wife about it, and a few days afterward I made the experiment again, when (with a laugh), sure enough! the thing came back again; but I never succeeded in bringing the ghost back after that, though I once tried very industriously to show it to my wife, who was somewhat worried about it.

Lincoln was known to be superstitious, and old mirrors will occasionally produce double images; whether this Janus illusion can be counted as a doppelgänger is perhaps debatable, though suggests that Lincoln suffered vertical strabismus in his left eye, a disorder which could induce visions of a vertically-displaced image probably no more than other such claims of doppelgängers.

In a case that suggests that doppelgangers might have something to do with time or dimensional shifts, Johann Wolfgang von Goethe, the 18th century German poet, confronted his doppelganger while riding on the road to Drusenheim. Riding toward him was his exact double, but wearing a gray suit trimmed in gold. Eight years later, von Goethe was again traveling on the same road, but in the opposite direction. He then realized he was wearing the very gray suit trimmed in gold that he had seen on his double eight years earlier! Had von Goethe seen his future self?

Relating this story to Jaqueline’s above, did she see a version of her future self entering the store as a customer in later times?

One of the most fascinating reports of a doppelganger comes from American writer Robert Dale Owen who was told the story by Julie von Güldenstubbe, the second daughter of the Baron von Güldenstubbe. In 1845, when von Güldenstubbe was 13, she attended Pensionat von Neuwelcke, an exclusive girl's school near Wolmar in what is now Latvia. One of her teachers was a 32-year-old French woman named Emilie Sagée. And although the school's administration was quite pleased with Sagée's performance, she soon became the object of rumor and odd speculation. Sagée, it seemed, had a double that would appear and disappear in full view of the students.

In the middle of class one day, while Sagée was writing on the blackboard, her exact double appeared beside her. The doppelganger precisely copied the teacher's every move as she wrote, except that it did not hold any chalk. The event was witnessed by 13 students in the classroom. A similar incident was reported at dinner one evening when Sagée's doppelganger was seen standing behind her, mimicking the movements of her eating, although it held no utensils.

The doppelganger did not always echo her movements, however. On several occasions, Sagée would be seen in one part of the school when it was known that she was in another at that time. The most astonishing instance of this took place in full view of the entire student body of 42 students on a summer day in 1846. The girls were all assembled in the school hall for their sewing and embroidery lessons.

As they sat at the long tables working, they could clearly see Sagée in the school's garden gathering flowers. Another teacher was supervising the children. When this teacher left the room to talk to the headmistress, Sagée's doppelganger appeared in her chair - while the real Sagée could still be seen in the garden. The students noted that Sagée's movements in the garden looked tired while the doppelganger sat motionless. Two brave girls approached the phantom and tried to touch it, but felt an odd resistance in the air surrounding it. One girl actually stepped between the teacher's chair and the table, passing right through the apparition, which remained motionless. It then slowly vanished.

Sagée claimed never to have seen the doppelganger herself, but said that whenever it was said to appear, she felt drained and fatigued. Her physical color even seemed to pale at those times.

Does this draining and fatiguing above have the same cause as that for Mary above?